Entering God’s Rest (Lawlessness 7)

It was one of the Hebraic Roots ministries, 119 Ministries I think, which really got my blood boiling concerning this new push to teach Christians to obey every jot and tittle of the Torah (Old Testament law, Mosaic law). They taught that the only legitimate day to honor the Sabbath on is Saturday, that Christians ought to obey all the laws concerning it, including not picking up sticks (properly understood of course), and that if Christians lawfully honored the true Saturday Sabbath, then that would dramatically help lead the Jews to finally accepting Christ. I listened as one amazed. These were men who seemed honorable and appeared to understand the basic truths of God’s Word… and they were teaching gross, rank heresy!

Many years ago, 26 to be exact, during my first year of law school God taught my wife and I to honor the Sabbath. Law school is difficult, very difficult if you want to do well, and I am a person that wants to do all things well. Law school consists of study and classes and that’s about it. All of my colleagues studied seven days a week and I did too, at first. Then one day while reading the Bible and talking things over with my wife we really realized that God would be blessed and would bless us if we observed a 24 hour period of rest. We did not analyze the Old Testament in order to determine its specific laws for Sabbath observance. We relied upon the Holy Spirit to lead us in this, and He did. Because our society is based upon a Monday through Saturday work week, including the fact that the Law library was open on Saturday and not Sunday, we decided to take our rest beginning at 6:00 P.M. Saturday and ending at 6:00 P.M. Sunday. Usually we did not go to church on Sunday morning.  Instead we took our two young children to parks, beaches, canoe rides in wilderness areas, and picnics. Although I worked six hard days every week during those three years my entire family enjoys sweet, sweet memories of our family time and of law school. My grades were always good, sometimes the best in the class, and I did not study seven days a week like our valedictorian did! We honored the Sabbath and God honored us.

As I grew older the concept of God’s Sabbath became even bigger. The LORD impressed me that the Book of Hebrews’ teaching on entering his rest involved something much bigger than taking a 24 hour day of rest once a week. He showed me that entering his rest is a way of life, 24 hours a day seven days a week, not just one day out of the week. He taught me that coming into his rest means to come to the end of my own carnal striving and my own selfish ambitions. Am I there yet? Have I learned to put away all of my fleshly thoughts and desires? Do I perfectly walk in God’s ways and in his rest? No, but that is my goal and that will one day be my reality.

Learning to rest in God does not consist of a set of do’s and don’t’s. I live on a cattle ranch. If a cows gives birth on my Sabbath day, then I may have to work to help it. A cow might get through a fence and out on the road, and I might have to go get it back into my field. I’m a lawyer and I do jury trials. I might get wind of critical evidence on the Sabbath, just before my trial. I will follow up that lead. And, the day after the trial ends may be Wednesday and I may just take a day or two of rest then. In fact, during the trial itself I pray and try to maintain my rest in God. The point is that God desires the Sabbath to be our way of life, not just a day of special religious duty to God. The Sabbath, entering God’s rest, is a state of being, not a special mode of doing.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.[a] For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” And again in this passage he said,

“They shall not enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news [the Gospel] failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not have spoken of another day later on.So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:1-13, ESV)

The passage above makes it very clear that the “Sabbath” rest which God intends his people to come into involves far more than observing a Saturday Sabbath according to the Torah laws. Coming into God’s rest is part of the Gospel and something we do by faith and obedience to that Gospel. The obedience required is Spirit-led and founded upon the Word of God as verse 12 above makes clear. This verse teaches that God’s Word will divide our soul and spirit, will separate our fleshly attempts to please God from the truly Spirit-led life. But, we do not teach a Spirit-led mysticism which ignores the teaching of God’s Word. Neither do we teach a dead legalism which ignores the Holy Spirit and all of the Word of God and then drives us back to Old Jerusalem and Hagar, its Mother.

One person esteems one day as better than another, while another esteems all days alike.Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord bothof the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess to God.”

12 So then each of us will give an account of himself to God. (Romans 14:5-12)

So, let us discern the teaching of the Word of God by relying upon God’s Spirit, and not the heretical teachings of men. Let us continue walking together in God’s ways toward New Jerusalem, our eternal home.

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