Browsing the archives for the Unpardonable Sin tag.


The Two Sides of Forgiveness (2)

Bible, Elohim, Gospel, image of God, truth

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. (Mark 11:25-26 KJV)

Forgiveness ranks first among God’s many truths.  Peter proclaimed that God gave Jesus to Israel in order to bring them repentance and forgiveness of sins (Acts 5:31) and Paul declared that the forgiveness of sins was preached through the man Jesus.  I remember back to when I first began to walk with God and recall that that walk did not begin until I became convicted of my sins and believed upon Jesus to forgive those sins.  Hebrews 6:1 teaches that the very first doctrine of Christ is “repentance from dead works.”

Now consider, which comes first, our repentance or Christ’s forgiveness?  We know that Jesus died for our sins two thousand years ago, so his forgiveness seems to come first.  Or, does Jesus forgive us one at a time, that is, did he forgive his apostles when they believed upon him, then Paul later when he believed, and finally us who believed centuries later?  No, I believe that his forgiveness reached forward to us and backward to all who came before him from the very cross that dripped with his blood. So, Christ’s forgiveness comes first.

And is this not just as he teaches us when he says, “And when ye stand praying, forgive, if ye have ought against any….” Jesus had claims against us, so he forgave us.  Not only did he forgive us, he shed his blood to bring forgiveness and reconciliation to God to us.  But, Jesus continued this admonition saying, “that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”  What?  Jesus forgave our sins unconditionally two thousand years ago, yet his Father will not forgive us until we do something, until we actually forgive every person who has wronged us?  

So, is forgiveness of ours sins by God conditional or unconditional?  If conditional, then I must  repent before Jesus will forgive me, which in turn means that someone who offends me must ask my forgiveness before I have to forgive him.  But, Jesus didn’t say that.  He said, “Forgive others or my Father won’t forgive you.”  So, is forgiveness conditional or unconditional?

Jesus also said, “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:23-24 KJV)  Here we see that we must ask for forgiveness.  Why should we?  Isn’t our brother obligated to forgive us unconditionally?

Here we see that repentance, then, is the other side of forgiveness.  It is true that Jesus (God, the Father) forgives us unconditionally and that he forgave us from the foundation of the world, for in eternity his sacrifice has always been accomplished.  It is also true that in eternity each of us have already asked for forgiveness, repented of our many sins, and also forgiven others of their sins against us.  Thus we, each of us, have been forgiven our sins.  But, we live in time and it is in time that God molds us into his image.  Jesus forgives us unconditionally, but that forgiveness does not affect us so long as we remain unreconciled to God.   Reconciliation occurs when we repent, when we come into agreement with God, his requirements, his ways.

An example may help us see this.  Suppose you have a very young child who throws a tantrum. You go to him, pick him up, and say, “Billy, don’t do that.”  Immediately he stops crying.  He may have been wrong and even sinful in his behavior, even for a very young child, but he stops his tantrum and you immediately forgive him.  Now suppose it’s twelve  years later and you find that he has been torturing your barn cats and enjoys doing it.  You reprimand him.  He sulks and says he’s sorry, but you know he only said it because he was found out.  You forgive him then, but is the forgiveness complete?  Next week you find him hurting a little kitten.  You already forgave Billy for such behavior; what do you do now?  Isn’t he still forgiven in your heart?  Of course he is, but now forgiveness demands that Billy be punished.  It also demands that Billy show the fruit of repentance.

And so it is between God and us.  Yes, he has forgiven us.  But, if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, (Hebrews 10:26 KJV).  In other words, Christ’s forgiveness avails us nothing so long as we walk in willful sin.  And yet, still he has forgiven us!

This reveals the two sides of forgiveness.  First, we, like Christ, must forgive one another.  Second, for this forgiveness to be effective, the wrongdoer must repent. Someone may do me a grievous wrong.  And I may (and should) truly forgive that one.  If that one does not repent and apologize for that wrong, then my forgiveness toward them is meaningless so far as they are concerned.  (On the other hand, my being willing to forgive is good for me.  It keeps me from acquiring a hard heart of bitterness)  But if I have forgiven, and the wrongdoer remains unrepentant, our fellowship can never be restored, even if we do things together again.  The restoration comes when one forgives and the one forgiven repents.  Forgiveness and repentance thus make two sides of the same coin.

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The Unpardonable Sins

Gospel, truth

“Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies whatever they shall blaspheme:  But he that shall blaspheme against the Holy Spirit has never forgiveness, but is in danger of eternal judgment:  Because they said, He has an unclean spirit.” Mark 3:28-30.

How shall we understand such a hard saying?  Can it be true that we can sin a sin of which Jesus will never forgive us?  Remember, Jesus taught us, “But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”   Jesus put no restriction on this command to forgive.  He did not say that we should only forgive this or that sin.  He simply told us that if we expect to be forgiven our sins, then we had better forgive others their sins.  Jesus said that he who blasphemes the Holy Spirit never has forgiveness.  So, is he asking us to do something which he will not do?

First, what does it mean to blaspheme the Holy Spirit.  The word itself means to speak evil of. Jesus spoke this word to the religious leaders of his day who spoke evil of him, spoke evil of him who was filled with the Holy Spirit, a man who was all truth, goodness, and loveliness.   They called good evil.  And they did this knowing that he was good.  Thus they made a willful decision to turn truth upon its head and call the epitome of good evil.   This is the blaspheme of the Holy Spirit.

But, why is this sin unforgivable?  Certainly not because Jesus would not or could not forgive these hypocrites.  No, Jesus here states a fact of reality, which is that anyone who in their present condition blasphemes the Holy Spirit shall never have forgiveness.  But conditions change, and if one finally repents of his hardness of heart, his pride, his lusts, his jealousy, or whatever else keeps him from acknowledging the truth, will Jesus not forgive him?

I think he would and I think that this serves to show the two sides of forgiveness.  One side is that Jesus has already forgiven all of us all of our sins.  Nothing we can do can make him unforgive us.  But forgiveness is not complete when only one, the one wronged, forgives.  So long as the wrongdoer remains unrepentant and steadfast in his sin, forgiveness cannot reach him.  Would it be productive and according to God’s will for us to go around blatantly sinning, but all the while proclaiming that we are forgiven and free to sin thus and so?   No, our God is a consuming fire and he will burn all the dross from us.  So long as we have not forgiven our brother, so long as we walk in willful sin, that long we remain in prison.  And we will remain there until we pay the last farthing for our release.

In other words, we will not and cannot know the blessing of God’s forgiveness until we ourselves repent of those things for which we are forgiven.  The Gospel is “Repent, for the Kingdom of Heaven is at hand.”  Forgiveness is always at hand, always at the ready to reconcile us to the Father.  But, so long as we call evil good and good evil and so long as we refuse to forgive our neighbor, we blaspheme the Holy Spirit and we shall not be forgiven.  We shall not be forgiven either in this age or the one to come….

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Since You Say, “We See!”

Elohim, Mystery Babylon

We learned previously that we maintain our righteous standing before God by constantly confessing our sins and repenting for our wrongdoing.  We learned through Daniel’s example of prayer in his ninth chapter that we should even identify with our people, our brothers, and confess and repent of their sins as if they were our own.  But, what effect does that have and are we really to repent for every other person’s evil on the entire planet?

Today, let’s examine the following Scripture: Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.”   (John 9:41 ESV) 

Obviously Jesus did not “repent” for the religious hypocrites in view here in John 9:41.  He, in fact, did quite the opposite.  Rather than repent for them, he told them, “your guilt remains.”   Remember, Jesus was “slain from the foundation of the world” according to Revelation 13:8.  His blood has always been and will always be the remedy for sin.  So, he did not say this to the hypocrites because he had not yet died for them.  His blood had effectively forgiven all of their sins since the beginning of time since Jesus, in essence, had already died for them.  Yet, he proclaimed that their sin remained for the present.  Why? 

We all know that we can see nothing unless at least some light exists to reflect off of that thing in our line of vision.  We also know that a fully blind man can see nothing regardless of the amount of light available.  He cannot discern the light that comes to his eyes even if it exists.  For him all is darkness.  In John chapter nine Jesus healed a man born blind, a man who never saw anything in his entire life.  He brought sight, i.e., light, to the blind man in order to show him and the rest of the Jews that He was the light of the world.  He performed a natural miracle in order to prove the spiritual reality that it is He who brings spiritual light to all men.

Yet, the religious establishment, the hypocritical Jews, continued to deny that Jesus was the Messiah even though he provided the natural and spiritual light to prove it.  Both his works (natural) and words (spiritual), which are the two witnesses, proved that he was the Messiah.  The religious elite believed that they knew the truth.  They insisted that they were the protectors of true spirituality for the people, that they could see spiritually on their own.  Thus they claimed that they saw (spiritual) and walked (natural) in truth.

Consider, who today correspond to the pharisees?  Surely this group includes Christians who claim that Jesus has saved them and yet walk in sinful ways that deny his very words.  But, the group is bigger than that.  Anyone who claims to see the truth and, therefore, thinks himself qualified to say what is true or false, right or wrong, yet does not subject himself and his words to the light of God’s Word, belongs to modern pharisaicalism.  He is the hypocrite who says he sees when he denies the light of God’s truth.  Thus Jesus says to him and to all who think like him, ” since you say, ‘We see,’ your guilt remains.”  

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We Would Have Healed Babylon

Elohim, Mystery Babylon

We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. (Jeremiah 51:9 KJV)

If you take time to read Tiny Minds and then the comments for the video by Christianu2uber which is linked at the bottom, you will begin to understand God’s prophecy to Jeremiah.  The comments of those who disagree with this twelve-year old boy who posted that video are vile, astonishingly vile, rancidly vile.  The evil thoughts portrayed there far outweigh the few of love, hope, or peace written to encourage him.  Even many Christians wrote negative comments, thus taking sides with the defiled against this young boy who bravely expressed his views against gay marriage.

We clearly see here the strong delusion that God has now cast over the face of the earth.  I doubt that the pagans at the time of the first preachers of the gospel acted as corruptly as these arrogant toads that spew venom at their prey.  And we see this delusion affecting believers as well as non-believers.  How can this be?

Read the passage that deals specifically with this time in history, 2 Thessalonians 2:1-12, and you will see that the defining characteristic of anyone unaffected by this delusion is that he loves the truth.  Those Christians who have sided with Satan in this homosexual debate believe they are open-minded and tolerant.  No, they are deceived and have betrayed their LORD.  They have denied him as Jude predicted.  Through their words they show that they do not love the truth.  God, therefore, gave them over to a spirit of delusion.

I do not see much Scriptural hope for a great end-time revival as some now predict.  There seems to be only the glimmer of light at the end of Malachi where he hopes that God will turn the hearts of the children to their fathers and the fathers to their children.  But, now both father and child act corruptly and if they do turn their hearts to one another, shall it not be only to do wickedness?

We being made into God’s image understand that mercy triumphs over judgment, yet judgment must still come if one refuses to repent.  We would have healed Babylon, but she would not be healed.  She is a cup in the LORD’s hand that has driven the world mad with her sexual sins.  Leave her in her sin.  She can’t hear you.   She can only mock your words of wisdom.  Cast not your pearls before swine.  Come out of her my people, lest you share in her sins and her plagues!  The Beast begins even now to turn upon her.

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Gay Pride – A Sermon by Katherine Ragsdale

Mystery Babylon

(Zedek’s Note: I am publishing Ragsdale’s sermons in full in order to give my readers a better understanding of who and what Mystery Babylon really is.  This is from Ragsdale’s own blog, http://ragsdalesermons.blogspot.com/2008/08/gay-pride.html  She is very proud of herself)

Saturday, August 09, 2008

Gay Pride

All this Lambeth talk has me wanting to re-say a few things. So, here’s a repeat of an oldie — but still true:

Interfaith Pride Service, 6/14/03
Sermon
Interfaith Pride Service
Boston, MA
June 14, 2003
Katherine Ragsdale

First, I’d like to thank you for the invitation to speak to you today. It is good to be here. I’ve just returned from a week in Washington – a week spent addressing a variety of peace and justice issues. And I need to say a word about that, because, if I don’t make an effort to de-compartmentalize, to integrate, my life, I spin out into a fragmented mess – and it’s not pretty. But I promise, if you’ll bear with me, I’ll bring us back home quickly.

So, first, there was a 2-day roundtable of Muslim, Jewish, and Christian religious leaders—discussing the meaning of peace in today’s world and the conditions in the Middle East (and here at home) that might make peace possible. Only one person stormed out of the room, too angry, and, perhaps, too frightened to continue the conversation. That’s one too many, but, still, given the circumstances, not bad. For the most part, the group was able to embody the peace we yearn for.

Then there was a press conference by leaders of the women’s movement outlining some of the losses of freedom and dignity suffered lately and some of our plans to combat that. Let me tell you now – put April 25, 2004 on your calendars for a March on Washington for Women’s Rights – particularly reproductive rights.

Then we had a women’s leadership summit tracing the perils and oppression faced by women at home and across the globe and highlighting some of the ways governments, businesses, the entertainment industry, and activists are trying to respond to these challenges.

And finally, more informally, there was another of those exchanges where a gay man was arguing for our rights on the grounds that we can’t help being gay – the old take pity, have mercy, argument. You know, the one that concludes with a plaintive – who would choose this?

Let me answer that with three words:

Me! Me! Me!

In a New York minute! Me!

I can only hope that my straight sisters and brothers are as happy with their place in the sexual orientation continuum as I am with mine. But, alas, the conversation would not be de-railed; it continued with more insistences that we must be tolerated since we have no choice – the underlying assumption being that if we did have a choice we would, and should, choose to change.

So – war, poverty, religious disputes, politics, freedom, civil rights, gender, sexuality … it was a long week. And, frankly, I can’t quite decide whether to be energized and impassioned that there is so much good work for us to do and so many amazing people with whom to do it, or to be overwhelmed and depressed because there is so much important work to be done and, even with so many talented, passionate people working so hard, the end is nowhere in sight.

Energy, passion, depression, despair – and let’s not even get into frustration, righteous indignation, and outrage. I suspect that this cauldron of emotions is not some odd shortcoming peculiar to me. Perhaps you, too, know all these feelings. Perhaps they play tug of war with your psyche, heart, and spirit, as well. And perhaps, you, like me, find that, given the free reign of benign neglect, in this world of so many injustices and so much violence, the emotional balance seems, more often than not, to tip toward frustration and despair.

Actually, I think it speaks well of us that we look at the world and, even from the positions of privilege and comfort most of us inhabit, we notice the wrongs of this world and they matter to us. I pray that we may never become blind to the injustices that surround us – never cease to notice – never cease to care.

But — but…

Even as we commit ourselves to noticing and caring about those things that require and deserve our attention – things we have to, have to, fix – let us not make the mistake of noticing only those things. Let’s never allow ourselves to become so focused on the work yet to be done that we neglect to notice and celebrate our successes and our blessings.

This, too is human, I think – this tendency to hyper-focus on the work ahead and miss the bigger and more complex, nuanced, and deeply textured picture. But it’s a dangerous tendency – for all too often it leaves us discouraged. Dis –couraged. And to be dis-couraged makes me useless and it erodes my soul’s health. I suspect the same is true for you.

So, let’s try to resist that temptation to narrow in only on the job ahead am try to look at the whole picture for a moment.

It is true that there is plenty of important work ahead. The NGLTF reports that fully 1/3 of lgbt college students experience harassment. We know that there are far too many schools and families where it is not safe for teens to reveal or explore their sexual orientation. We know only too well the benefits that are denied to too many of us because we can’t get legally married. Personal and professional frustrations, roadblocks, and even dangers, persist for all too many of us or our sisters and brothers. There is work to be done.

But, sisters and brothers, just in case you haven’t noticed, let me make this very clear – the work that remains to be done? We do it as victors. We know the outcome of this struggle. We have already won.

Listen to this:

88% of Americans support equal opportunity in the workplace. (Only a generation ago I’m not sure 88% of Americans knew we existed and, of those who did, I’m not sure 88% would have supported our right to live – much less to be given equal opportunities)

Today, 75% of Democratic voters, 70% of Independents, and 56% of Republican voters supported sexual-orientation non-discrimination laws.

Only 40% of the public supports our freedom to marry (still – 40%!) but 73% believe we should have inheritance rights and 68% think we should get Social Security survivors’ benefits.

96% think HIV and STDs should be covered in sex-ed in the schools.

Today, any day of the week, a child anywhere in this country can turn on the television and find images of happy, healthy gay people. Doctors, lawyers, sports and entertainment figures, parents, grandparents, members of Congress or the clergy … on television, in the movies, in the newspapers, in our communities, any child in America can find evidence – reason to hope – that they, too, can grow up to lead a happy, fulfilled life, no matter what their sexual orientation.

This was certainly not true 30 years ago when I was a teen who didn’t even have the vocabulary to conceptualize why I didn’t fit in. This is huge. Every gay child has access to signs of hope. And every straight child has exposure to the idea that other sexual orientations are simply other ways of being – or, as my then 10 year old nephew explained to his 6 year old brother, “of course women can marry women and men can marry men. It’s really no big deal.”

We have changed the world and there is no going back. As you have Acted Up in the streets and cared for one another in your homes through those early, devastating years of the AIDS crisis, our community set a new standard for compassion and commitment; as we came out of our closets and faced down the bashers and oppressors, we added a new category to the list of the courageous; as we raised our children, adopted others, claimed our alliances, named our loves, we have changed the meaning of the word family. And every family in America (even the 17% of them that follow the old Ozzie and Harriet model) every family in America has been enriched by this broader definition.

The world has been changed in profound – awesome – ways. And we have played a part – a large part – in making that happen. Gay pride? You better believe it!

Yes, we still have work to do. There are laws yet to be passed, kids yet to be saved, opportunities yet to be opened up and explored. And, as long as we’re broadening our vision, let’s remember what God told the children of Abraham:

You must never take advantage of a stranger, for you know what it is to be a stranger. You, whom God has set free from bondage and need, must never ignore the bondage or need of another. You who have been so richly blessed must share your blessings with those in want.

Sisters and brothers, the conflict in Iraq, Afghanistan, the Middle East; the rise of poverty and the loss of hope here at home; the loss of civil liberties, freedom, choice, and opportunity – we are not free to ignore these either. We who know what it is to be marginalized, denied opportunity and hope, denied basic human rights, denied safety; we who know these things and yet have been so richly blessed, are not free to ignore the plight of others.

We have work to do – but we have powerful tools with which to do it. We have the communities and alliances we have built over the years, we have our passion and our vision, we have the things we’ve learned.

Let me just highlight a couple of those things –

1) We have learned not to give in to the temptation to be dis-couraged. We have learned not to be afraid.
Fear undoes us –
It renders us useless
It erodes our souls
And it is a faithless an ungrateful response from those who believe that we are never abandoned to the fray, never left alone, unaided or uncomforted – from those who have been carried so very far already.

2) We have learned that you cannot sustain a movement, or a spirit, on opposition – to anything, no matter how worthy of opposition it may be. Movements and spirits are sustained by vision – by what we are for not what we are against. As we march, today and every day, we march not primarily away from all that is wrong but toward all that is good and true and honorable and just. Yes, there may be, will be, skirmishes along the way, but they are incidental. They are not the point.

The vision is the point. We march and we fight and we persevere because we yearn for a world where every human being grows up safe and loved, where her dignity is respected and his particularity is celebrated. We dream of a world where everyone understands that the God who created us loves us — and where true love is, God’s own self is there.

3) We have learned that Gandhi was right – you must become the change you wish to see. We will achieve our vision not by hiding and hating but by loving and celebrating. The world we dream of – a world free from fear – can be ushered in only by our own fearlessness. A world of rich diversity, beauty, love can only be achieved by our own refusal to be seduced by despair, our own refusal to live small, to be less than we were created to be. We win the ability to love only by loving – with powerful, extravagant abandon.

4) We have learned that we can afford to live like that. For the victory is already ours. And our adversaries would do well to remember the words of Gamaliel, a Pharisee and elder of the land who warned those who wanted to eliminate the followers of Jesus. Be careful, Gamaliel said. If this is of man alone it will surely fade of its own accord. But if it is of God nothing you can do will stop it – and you might even find yourself to be working against God’s own self.

We know where God is in this. We know it deep in our hearts – in our very marrow. And we see the evidence. The world has already changed – more profoundly than we could reasonably have hoped. Surely it is God who saves us – we shall not be afraid.

Yes, there is work to be done and, as people who have been so richly blessed, we are not free to shirk or disengage. We must press on – but we do so secure in the knowledge that the victory is ours; the prize has been won and claimed for us already. We do so grateful and proud to be allowed to play some part in seeing God’s love for the world brought to light and fruition.

Sisters and brothers – we are blessed to be able to be a part of this. Blessed to have each other. Let us press onward, march forward, this and every day, fearlessly, with confidence and joy, with grateful hearts, and yes, with Pride.

And may God continue to bless us and those we love this and every day.

Amen

4 Comments

Abortion as Religion

Mystery Babylon, News

Obama brings a key component of his religion, i.e. abortion, to the forefront.  Read about his pick for Secretary of Health, or should we say his “Secretary of Abortion.”

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I and My Machine are One!

Elohim, Mystery Babylon, News, singularity

I rarely read books like The Singularity is Near, but I was drawn to this book.  Search the web or the libraries or the bookstores and you will find countless books by evolutionists who think they understand the world and the myriad aspects of this world like life, death, religion, philosophy, politics, morality, sexuality, psychology, and on and on.   As I read it I realized its profundity existed for one reason and one reason only, it speaks the truth.  This is not to say that every assertion that Kurzweil makes is true; they are not.  He makes some silly and some old assertions and gives the concerns of religion, of theism, very little attention in his book.  But, that’s okay.  He is an irreligious man who believes not in God.  Man, for him, is GOD.  He believes that man’s literal intercourse with machine reproduces an even GREATER GOD!  And, since man is God and does the programming that makes the machine which ultimately makes the machineman, then the machineman is good as God is good.  Thus, according to Kurzweil, have no fear for superman(machine) is here!

So, what is so profound about The Singularity is Near?   Mainly the term, singularity, which it brings to light, for that term essentially means “oneness.”  Kurzweil predicts, indeed prophesies more accurately than most Christians, the soon-coming oneness of man and machine.  “I and my Father are One!” proclaimed Jesus.  “I and my Machine will be One!” proclaims Kurzweil, and believe me, if nothing changes within the next few decades Kurzweil or someone like him will proclaim, and may proclaim truly, “The SINGULARITY IS HERE.  I and my machine ARE ONE.  WE ARE GOD!”

Within this idea dwells nothing less than the grand scheme and aspiration of Satan which is to dethrone the one true God.  Yet, the truth and the mystery remains that God made man in His Image.  God made man like Himself.  But, he could not, and he did not, do it in the way Kurzweil wants to do it.  He did not make man an automaton (although Kurzweil despises to use this phrase with respect to his own vision).  He created man in such a way that in order to become like his creator, he had to want to become like him.  He had to come to the point where he could discern good and evil and willingly choose the good.  Only then could man proceed to become like God.  Only then could man ever truly be in God’s image.

Kurzweil, on the other hand, possesses no image of the true God in his mind for he possesses no image of good and evil there.  He remains content to make a new type of man after his own image, the image of a machine which has no moral sense, which would as soon do this altruistic charity as that abominable atrocity.  Of course he would deny such assertions, for he uses the same lame philosophy as the libertarian who says that so long as one does not harm or damage another, he walks on the moral high ground.   But, it is exactly this philosophy which bought us sexual “freedom,” among other evils, and the resulting billions of dollars of cost and debt incurred by trying to cure the dreaded diseases this ”freedom” brings.  And, of course, free sex doesn’t hurt anybody.  Kurzweil, though, would tout this libertarian maxim as if it is the Golden Rule in his dream of immortality.  But, he has no comprehension of the Golden Rule’s true meaning, for he does not ground that rule in God’s immutable laws.

“I and My Father are One!” proclaimed Jesus.  “I and my Machine are one,” says Kurzweil.  With whom are you one?

Notes:

If you want to be sure of your oneness with God see The Mystery of the Gospel

On Transhumanism              Building Gods            I, Cyborg

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis 2:24)
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? (Malachi 2:10)
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matthew 7:21)
I am one that bear witness of myself, and the Father that sent me beareth witness of me. (John 8:18)
I and my Father are one. (John 10:30)
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Obama’s Civil Rights (Sins) Agenda

News

This president’s civil rights (to sin with impunity and to force others to participate) agenda can be found on the White House Homepage.

For an interesting perspective on this and the immediately past administrations read this article by Stephen Jones.

And, does Obama = Bush?  See this and see.

5 Comments

THE UNPARDONABLE SIN

Elohim, Gospel

Jesus said, “Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world (age), neither in the world (age) to come.” (Matthew 12:31-32)

Men call this blasphemy of the Holy Spirit, “the unpardonable sin,” but what exactly must one do to be guilty of it? It is simply this, the calling of evil good and good evil. It is the blasphemy of taking the clear teaching of God (the word of the Holy Spirit) and saying that it means the exact opposite of what it says. The clearest example in the 21st century is the ordination of homosexuals to the ministry. The Holy Spirit in His Word clearly says that homosexual acts, like adultery and fornication, are sins. Today ministers and their perverse congregations “rejoice” in their homosexuality. In doing this they call evil good. Likewise they call good evil when they condemn Christians who practice and teach the truths of God’s Word.

So long as a person remains in a mind set that cannot perceive sin, i.e. who calls good evil and evil good, he cannot be reconciled to God. Why? Because, God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:5-10)

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